“Dear brother/sister,”
“Las traducciones de los versículos relevantes son las siguientes:”
“Esta etiqueta indica el período de espera para una mujer cuyo esposo ha fallecido. Este período es de cuatro meses y diez días, según el consenso de los expertos, excepto durante el embarazo, cuando se requiere esperar hasta después del parto. Esto se aplica a mujeres jóvenes o mayores, que hayan tenido su menstruación o no, y hayan tenido o no una vida matrimonial.”
“According to the vast majority of scholars, the decree in the second verse was revealed first and then abrogated by verse 234 of the same chapter.”
Sin embargo, according to the order of the Qur’an, the fact that the abrogated verse comes before the abrogating verse makes it difficult to accept this opinion. Although it has been said that in terms of revelation, the first verse is after the second, this matter is difficult to explain with evidence. Therefore, it is more appropriate not to mention abrogation between these two verses.
“The most reasonable explanation for this must be the following: This second verse recommends that men who are seemingly approaching death should not be taken out of their homes for a year and that their wives should be provided for. This recommendation is not mandatory, but recommended.”
“En resumen, se establece que una mujer cuyo esposo ha fallecido debe permanecer en el primer verso. En el segundo verso, se menciona a su esposo.”
“From this point of view, the regulations of these two verses complement each other. In any case, it is necessary for the woman whose husband has passed away to remain for four months and ten days. If she accepts the house and support recommended by her husband, then she must remain for one year. However, if after four months and ten days she refuses to accept the house and support, there is no problem for the woman to leave.”
“Thus, there is no contradiction between these two verses.”
“Greetings and prayers…” “Saludos y oraciones…””Preguntas sobre el Islam”
